The loving eye and the bridle

๐—ฃ๐˜€๐—ฎ๐—น๐—บ ๐Ÿฏ๐Ÿฎ:๐Ÿด-๐Ÿต ๐—œ ๐˜„๐—ถ๐—น๐—น ๐—ถ๐—ป๐˜€๐˜๐—ฟ๐˜‚๐—ฐ๐˜ ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ฒ๐—ฎ๐—ฐ๐—ต ๐˜†๐—ผ๐˜‚ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐˜„๐—ฎ๐˜† ๐˜†๐—ผ๐˜‚ ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐—ด๐—ผ; ๐—œ ๐˜„๐—ถ๐—น๐—น ๐—ฐ๐—ผ๐˜‚๐—ป๐˜€๐—ฒ๐—น ๐˜†๐—ผ๐˜‚ ๐˜„๐—ถ๐˜๐—ต ๐—บ๐˜† ๐—น๐—ผ๐˜ƒ๐—ถ๐—ป๐—ด ๐—ฒ๐˜†๐—ฒ ๐—ผ๐—ป ๐˜†๐—ผ๐˜‚. ๐——๐—ผ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ ๐—น๐—ถ๐—ธ๐—ฒ ๐˜๐—ต๐—ฒ ๐—ต๐—ผ๐—ฟ๐˜€๐—ฒ ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐—บ๐˜‚๐—น๐—ฒ, ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ป๐—ผ ๐˜‚๐—ป๐—ฑ๐—ฒ๐—ฟ๐˜€๐˜๐—ฎ๐—ป๐—ฑ๐—ถ๐—ป๐—ด ๐—ฏ๐˜‚๐˜ ๐—บ๐˜‚๐˜€๐˜ ๐—ฏ๐—ฒ ๐—ฐ๐—ผ๐—ป๐˜๐—ฟ๐—ผ๐—น๐—น๐—ฒ๐—ฑ ๐—ฏ๐˜† ๐—ฏ๐—ถ๐˜ ๐—ฎ๐—ป๐—ฑ ๐—ฏ๐—ฟ๐—ถ๐—ฑ๐—น๐—ฒ ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ๐˜† ๐˜„๐—ถ๐—น๐—น ๐—ป๐—ผ๐˜ ๐—ฐ๐—ผ๐—บ๐—ฒ ๐˜๐—ผ ๐˜†๐—ผ๐˜‚.

David came to his senses in Psalm 32 and opened his life to God, confessing sin and receiving forgiveness. When he had remained silent (vv 3-4) it had physical consequences โ€“ pain and exhaustion. But when he allowed Godโ€™s voice and conviction to come into his soul, he received pardon and regained Godโ€™s protection over his life. The famous โ€œYou are my hiding placeโ€ lyrics (v 7) are among the greatest statements in the Word of God about the shelter provided to the penitent.

The above verses are written as Godโ€™s words to David, and all readers. Whatever sin was confessed and forgiven is forgotten and God shows the way forward. It is his instruction that leads โ€“ and never into more iniquity. His advice and direction come from a motive of pure love and never manipulative self-advancement (God is quite secure as Lord over the universe).

Yet, obstinance is always a possible reaction from the human heart. Whether it stems from unbelief in Godโ€™s love and goodness or a desire to plot oneโ€™s own course, it reduces the person being directed to the mentality and willfulness of a brute animal. Even as humankind understands the need for means of controlling horses and mules, the rebellion of heart against God who grants the dignity of free will is held up as a right. And a right it is, but not without consequence.

Instruction is only good if it is imported as direction. Otherwise, it sits only as a varying opinion, and there is no shortage of those on the earth. Do I believe there is a God? Yes. Do I believe Godโ€™s instruction is a better teacher than my own wayward heart? Yes.

The walk is treacherous still, for the motives of people creep in, some even portending to speak for God โ€“ and others who really do speak for God in my life. The โ€œloving eyeโ€ is key for me to see. God is for my good, not my control or frustration. May I see and walk with that knowledge. Amen.

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  1. Pingback: Submitting to God’s Guidance and Control | Christianity 201

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