Stories that span generations

๐—ฃ๐˜€๐—ฎ๐—น๐—บ ๐Ÿณ๐Ÿญ:๐Ÿญ๐Ÿด ๐—˜๐˜ƒ๐—ฒ๐—ป ๐˜„๐—ต๐—ฒ๐—ป ๐—œ ๐—ฎ๐—บ ๐—ผ๐—น๐—ฑ ๐—ฎ๐—ป๐—ฑ ๐—ด๐—ฟ๐—ฎ๐˜†, ๐—ฑ๐—ผ ๐—ป๐—ผ๐˜ ๐—ณ๐—ผ๐—ฟ๐˜€๐—ฎ๐—ธ๐—ฒ ๐—บ๐—ฒ, ๐—บ๐˜† ๐—š๐—ผ๐—ฑ, ๐˜๐—ถ๐—น๐—น ๐—œ ๐—ฑ๐—ฒ๐—ฐ๐—น๐—ฎ๐—ฟ๐—ฒ ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ฝ๐—ผ๐˜„๐—ฒ๐—ฟ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ป๐—ฒ๐˜…๐˜ ๐—ด๐—ฒ๐—ป๐—ฒ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐˜†๐—ผ๐˜‚๐—ฟ ๐—บ๐—ถ๐—ด๐—ต๐˜๐˜† ๐—ฎ๐—ฐ๐˜๐˜€ ๐˜๐—ผ ๐—ฎ๐—น๐—น ๐˜„๐—ต๐—ผ ๐—ฎ๐—ฟ๐—ฒ ๐˜๐—ผ ๐—ฐ๐—ผ๐—บ๐—ฒ.

The old are discarded. That is nothing new. They are disregarded. Though they tell stories of their adventures, itโ€™s presumed that they are either delusional or exaggerating. And sometimes they ARE. Their view of the world is assumed to be as the world was, not as it is. And sometimes their perspective IS dated like that.

It is easy, then, for an old person to think God has also cast him/her aside as yesterdayโ€™s news and an artifact only of how things were. That person can grow to expect only impoverishment of spirit and death. The slow descent into bodily decline can be seen to mirror one in the spirit. โ€œNot so!โ€ says the psalmist.

The lessons learned and experiences had are of vital importance to the next generation, without exception. The verse says nothing about the reception the declaration of Godโ€™s power will be received by those who are younger โ€“ and the old person will do well to consider how s/he received the same testimony. The acts of God among the lives of humans is BEST passed on by eyewitnesses, as it is an ongoing narrative for those of any age who believe.

๐˜š๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ฎ๐˜บ๐˜ด๐˜ฆ๐˜ญ๐˜ง ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด:

Stories may be dismissed as hyperbole and myth. If youโ€™re old and have seen, tell them anyway. The speaker may be maligned and humiliated due to ageism and prejudice. Godโ€™s stories find their way across the generations nonetheless.

Nor is the immediate response of the younger listeners a gauge as to net effect of the testimony of the old. It never was. Nor is the complete embracing of all that is said, for it is only Godโ€™s Word that doesnโ€™t return void, not the word of humans. As the trustworthy statement goes – โ€œGod has no grandchildrenโ€. Faith is not passed on via DNA. God will touch whom he will; be in prayer that he amplifies the word of your testimony, O veteran of spiritual warfare. God has not abandoned you, donโ€™t you abandon his work in you. 

Finishing the project

Luke 14:28-30 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, โ€˜This man began to build and was not able to finish.โ€™

Jesus described the all-too-familiar problem of lowballing estimates for projects.ย  In a corporation, itโ€™s common practice to preach cheap to management then ask for leniency when there are cost overruns.ย  And given the miserly control and fear of investment among C level executives, it is arguably the only way to get anything meaningful and substantial done.ย  Projects are treacherous ground even so because funding can be pulled any time. ย Monies are counted quarterly no matter what projects are happening.ย  I will personally testify about 60% of my projects being canceled before completion, with people who were vital to those projects summarily laid off.

But this mini-parable is applied to a life following Jesus.  The level and cost of a lifelong commitment is often underestimated.  If youโ€™re going to put parents, family or lifeโ€™s pursuits ahead of your devotion to Jesus Christ, donโ€™t bother saying youโ€™re his disciple.  The balance here is that devotion to Christ will make you love your family even more.  Itโ€™s a matter of what reigns supreme.  And in this passage, Jesus stresses the long-term nature of a life given to him.  If your weariness causes you to abandon following him, you failed in your original estimate of cost.  Those around you who said it was only a phase are proven right in what they said.

There is no management to appeal to in order to increase corporate commitment to the project called my life.  Jesus paid for that life on the cross once for all.  Itโ€™s never the case that there isnโ€™t help for me to continue in my following him or in all heโ€™s called me to.  But there is also a giving up I can fall into if I try to do things on my own too much, things donโ€™t go my way or my resilience is so low that fatigue makes me simply walk away.  Following Jesus, carrying my particular cross and letting him mold me into all he wants me to be is a lifelong project.  Indeed, I am his project.  For life.  May I finish (or be finished) well.

Abandonment and loneliness

๐— ๐—ฎ๐˜๐˜๐—ต๐—ฒ๐˜„ ๐Ÿฎ๐Ÿฒ:๐Ÿฏ๐Ÿดโ€ญ ๐—ง๐—ต๐—ฒ๐—ป ๐—ต๐—ฒ ๐˜€๐—ฎ๐—ถ๐—ฑ ๐˜๐—ผ ๐˜๐—ต๐—ฒ๐—บ, โ€œ๐— ๐˜† ๐˜€๐—ผ๐˜‚๐—น ๐—ถ๐˜€ ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐˜€๐—ผ๐—ฟ๐—ฟ๐—ผ๐˜„๐—ณ๐˜‚๐—น, ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐˜๐—ผ ๐—ฑ๐—ฒ๐—ฎ๐˜๐—ต; ๐—ฟ๐—ฒ๐—บ๐—ฎ๐—ถ๐—ป ๐—ต๐—ฒ๐—ฟ๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ฎ๐˜๐—ฐ๐—ต ๐˜„๐—ถ๐˜๐—ต ๐—บ๐—ฒ.โ€

โ€ฆ

๐Ÿฐ๐Ÿฌ ๐—”๐—ป๐—ฑ ๐—ต๐—ฒ ๐—ฐ๐—ฎ๐—บ๐—ฒ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ณ๐—ผ๐˜‚๐—ป๐—ฑ ๐˜๐—ต๐—ฒ๐—บ ๐˜€๐—น๐—ฒ๐—ฒ๐—ฝ๐—ถ๐—ป๐—ด. ๐—”๐—ป๐—ฑ ๐—ต๐—ฒ ๐˜€๐—ฎ๐—ถ๐—ฑ ๐˜๐—ผ ๐—ฃ๐—ฒ๐˜๐—ฒ๐—ฟ, โ€œ๐—ฆ๐—ผ, ๐—ฐ๐—ผ๐˜‚๐—น๐—ฑ ๐˜†๐—ผ๐˜‚ ๐—ป๐—ผ๐˜ ๐˜„๐—ฎ๐˜๐—ฐ๐—ต ๐˜„๐—ถ๐˜๐—ต ๐—บ๐—ฒ ๐—ผ๐—ป๐—ฒ ๐—ต๐—ผ๐˜‚๐—ฟ?”

Jesusโ€™ request of Peter, James and John was both for their benefit and his. He appealed to their overcoming future temptation โ€“ a good reason for prayer for anyone. But Jesus also wanted their company because of the personal ordeal he knew was coming. He wanted his friends to keep vigil with him.

Surely, being abandoned was part of Jesusโ€™ suffering. On the cross he later quoted Davidโ€™s psalm, saying โ€œMy God, my God, why have you forsaken me?โ€ (Psalm 22:1). Anyone who has suffered knows that having someone present can make a big difference. It was part of the reason the writer of Hebrews would say that believers do not have a High Priest whoโ€™s unable to sympathize with our weaknesses (Hebrews 4:15).

โ€œAbandonment issuesโ€ stem from parental negligence. A person with a pattern of being left alone – by people whose role and job it is to be there for them – is very sensitive to any situation where s/he lacks company when itโ€™s needed or desired. Yet, this is a situation where Jesus can provide company, for he knows what itโ€™s like. Itโ€™s unavoidable to feel abandoned at some point โ€“ there are things we must go through alone.

Providing companionship for the suffering โ€“ aka the ministry of presence โ€“ is a powerful testimony to the presence of God. May I listen to Godโ€™s voice and provide that when prompted, knowing just being there speaks love.

And should I find myself in an abandoned or even lonely state, let me know Jesus went before me and will NEVER abandon me through the Holy Spirit. His grace is sufficient.