Logs and specks

Luke 6:42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Fault-finding putdown artists are actors (hypocrites), says Jesus.  They have no intention of facing up to their own shortcomings, but only delight in point those out in others.  There is a preadolescent mindset that begins with the discovery that demeaning others makes one feel powerful and superior.  It’s a lie, says the Lord, for it leaves out the most important ingredient of all – humility.

Motives are cleansed by allowing God to convict and correct.  The trouble is that fault-finders cannot distinguish conviction and condemnation.  They count on condemnation disqualifying and eliminating others, so they cannot allow any scrutiny to be applied to their hearts or lives.  No, says Jesus, “first take the log out of your own eye” – let the truth penetrate your life, be forgiven and freed, THEN you will understand conviction and freedom for others.  At that point, when you remove THEIR speck, it will be out of love and desire for their best.

The teaching does NOT negate care to remove other’s specks.  My own log – however huge and ugly – does not make me unable to help others with their (albeit smaller) issues.

If I am in the business of the putdown of others, I then need to ask about my own state before God.  I can trust this – it’s a leading indicator of my own need for conviction, forgiveness, cleansing/healing and freedom.  If and when my motives are pure – that is, I am no hypocrite but instead fully acknowledge my own imperfection and struggles – I can love people enough to confront them with things they may not see in themselves.  For it’s no mistake the analogy involves the organ through which we see – we cannot see through a speck.

I rejoice in the freedom God gives me and all his children.  It never comes without struggle and the first person’s struggle I deal with is my own.  And then there is victory for us all!

Fellowship of murderers

𝗠𝗮𝗿𝗸 𝟭𝟱:𝟳‭, ‬𝟭𝟭 𝗔𝗻𝗱 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗯𝗲𝗹𝘀 𝗶𝗻 𝗽𝗿𝗶𝘀𝗼𝗻, 𝘄𝗵𝗼 𝗵𝗮𝗱 𝗰𝗼𝗺𝗺𝗶𝘁𝘁𝗲𝗱 𝗺𝘂𝗿𝗱𝗲𝗿 𝗶𝗻 𝘁𝗵𝗲 𝗶𝗻𝘀𝘂𝗿𝗿𝗲𝗰𝘁𝗶𝗼𝗻, 𝘁𝗵𝗲𝗿𝗲 𝘄𝗮𝘀 𝗮 𝗺𝗮𝗻 𝗰𝗮𝗹𝗹𝗲𝗱 𝗕𝗮𝗿𝗮𝗯𝗯𝗮𝘀 …. 𝗕𝘂𝘁 𝘁𝗵𝗲 𝗰𝗵𝗶𝗲𝗳 𝗽𝗿𝗶𝗲𝘀𝘁𝘀 𝘀𝘁𝗶𝗿𝗿𝗲𝗱 𝘂𝗽 𝘁𝗵𝗲 𝗰𝗿𝗼𝘄𝗱 𝘁𝗼 𝗵𝗮𝘃𝗲 𝗵𝗶𝗺 𝗿𝗲𝗹𝗲𝗮𝘀𝗲 𝗳𝗼𝗿 𝘁𝗵𝗲𝗺 𝗕𝗮𝗿𝗮𝗯𝗯𝗮𝘀 𝗶𝗻𝘀𝘁𝗲𝗮𝗱.

The annual prisoner freedom ritual was meant to keep the peace between Rome and those of occupied Israel. There is no biblical record of it being done throughout the Roman Empire, but that would be consistent with the concessions made to maintain control yet allow some local political fervor to simmer. Indeed, the Pax Romana (Peace of Rome) operated at the tips of swords and spears. So, not really peace at all.

That Barabbas was a murderer (likely of one of the opponents of Israel) was an appeal to his candidacy for release. But that he was a murderer at all was perhaps more so, for his advocates were actively using Roman force to murder the One who served neither their aspirations nor that of Rome – Jesus Christ. He was far scarier than any mere criminal or insurrectionist, because His insurrection was against their sin and corrupt authority. He had to go.

The riddle of the cross is that when humankind does its worst, God’s best results. Murderers free murderers and at some level even flaunt their actions with a destructive arrogance that hurts themselves more than anyone else. God pays love forward through His Son and establishes eternal supremacy over the small reign of small people.

The cross wins. Always and forever. In my life and that of all humanity.

Turning towards the good news

𝗠𝗮𝗿𝗸 𝟭:𝟭𝟰‭-‬𝟭𝟱 𝗡𝗼𝘄 𝗮𝗳𝘁𝗲𝗿 𝗝𝗼𝗵𝗻 𝘄𝗮𝘀 𝗮𝗿𝗿𝗲𝘀𝘁𝗲𝗱, 𝗝𝗲𝘀𝘂𝘀 𝗰𝗮𝗺𝗲 𝗶𝗻𝘁𝗼 𝗚𝗮𝗹𝗶𝗹𝗲𝗲, 𝗽𝗿𝗼𝗰𝗹𝗮𝗶𝗺𝗶𝗻𝗴 𝘁𝗵𝗲 𝗴𝗼𝘀𝗽𝗲𝗹 𝗼𝗳 𝗚𝗼𝗱, 𝗮𝗻𝗱 𝘀𝗮𝘆𝗶𝗻𝗴, “𝗧𝗵𝗲 𝘁𝗶𝗺𝗲 𝗶𝘀 𝗳𝘂𝗹𝗳𝗶𝗹𝗹𝗲𝗱, 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗸𝗶𝗻𝗴𝗱𝗼𝗺 𝗼𝗳 𝗚𝗼𝗱 𝗶𝘀 𝗮𝘁 𝗵𝗮𝗻𝗱; 𝗿𝗲𝗽𝗲𝗻𝘁 𝗮𝗻𝗱 𝗯𝗲𝗹𝗶𝗲𝘃𝗲 𝗶𝗻 𝘁𝗵𝗲 𝗴𝗼𝘀𝗽𝗲𝗹.”

Mark 1 covers a lot of history of Jesus’ life in just a few verses, but this statement from the Lord at the beginning of his ministry is both terse and deeply engaging.

The time being “fulfilled” provides the historical context for the life and ministry of Jesus. It happened exactly when God determined it would, and all things were set in place. From the dire spiritual state of the nation of Israel to the rule of Rome, with all the roads and travel lanes that had opened, the point of Jesus’ entry onto the scene was ordained.

The kingdom of God being “at hand” announced what was now available through Christ. Humankind would be touched as never before with miracles, teaching and opportunity to walk out lives directed and blessed by God the Father in Heaven. “It’s right here” says Jesus, come and get it.

There is no translation of the Greek word for gospel – εὐαγγέλιον (pronounced euangelion) – means anything gloomy or burdensome. It simply means good (“eu” prefix) news or message (angelion). Jesus repeatedly urges people to believe it – that there is good will from God for them in life – both to save and restore and give hope and a future. It makes all the difference in how people live.

Coupled with the word for “gospel”, “repent” – meaning turn and go the other way – refers to mindset and faith that is “bad news” or at least laced with that. Rather than thinking about this sin or that, the call is to change our minds and believe that God loves and cares for us. All other actions and thoughts related to believing the bad news simply fall away – though some certainly die hard.

Let me then believe, practice and thus preach the good news where and when God enables and opens the door. He loves me and loves us and wants the best for us.

Abandonment and loneliness

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟮𝟲:𝟯𝟴‭ 𝗧𝗵𝗲𝗻 𝗵𝗲 𝘀𝗮𝗶𝗱 𝘁𝗼 𝘁𝗵𝗲𝗺, “𝗠𝘆 𝘀𝗼𝘂𝗹 𝗶𝘀 𝘃𝗲𝗿𝘆 𝘀𝗼𝗿𝗿𝗼𝘄𝗳𝘂𝗹, 𝗲𝘃𝗲𝗻 𝘁𝗼 𝗱𝗲𝗮𝘁𝗵; 𝗿𝗲𝗺𝗮𝗶𝗻 𝗵𝗲𝗿𝗲, 𝗮𝗻𝗱 𝘄𝗮𝘁𝗰𝗵 𝘄𝗶𝘁𝗵 𝗺𝗲.”

…

𝟰𝟬 𝗔𝗻𝗱 𝗵𝗲 𝗰𝗮𝗺𝗲 𝘁𝗼 𝘁𝗵𝗲 𝗱𝗶𝘀𝗰𝗶𝗽𝗹𝗲𝘀 𝗮𝗻𝗱 𝗳𝗼𝘂𝗻𝗱 𝘁𝗵𝗲𝗺 𝘀𝗹𝗲𝗲𝗽𝗶𝗻𝗴. 𝗔𝗻𝗱 𝗵𝗲 𝘀𝗮𝗶𝗱 𝘁𝗼 𝗣𝗲𝘁𝗲𝗿, “𝗦𝗼, 𝗰𝗼𝘂𝗹𝗱 𝘆𝗼𝘂 𝗻𝗼𝘁 𝘄𝗮𝘁𝗰𝗵 𝘄𝗶𝘁𝗵 𝗺𝗲 𝗼𝗻𝗲 𝗵𝗼𝘂𝗿?”

Jesus’ request of Peter, James and John was both for their benefit and his. He appealed to their overcoming future temptation – a good reason for prayer for anyone. But Jesus also wanted their company because of the personal ordeal he knew was coming. He wanted his friends to keep vigil with him.

Surely, being abandoned was part of Jesus’ suffering. On the cross he later quoted David’s psalm, saying “My God, my God, why have you forsaken me?” (Psalm 22:1). Anyone who has suffered knows that having someone present can make a big difference. It was part of the reason the writer of Hebrews would say that believers do not have a High Priest who’s unable to sympathize with our weaknesses (Hebrews 4:15).

“Abandonment issues” stem from parental negligence. A person with a pattern of being left alone – by people whose role and job it is to be there for them – is very sensitive to any situation where s/he lacks company when it’s needed or desired. Yet, this is a situation where Jesus can provide company, for he knows what it’s like. It’s unavoidable to feel abandoned at some point – there are things we must go through alone.

Providing companionship for the suffering – aka the ministry of presence – is a powerful testimony to the presence of God. May I listen to God’s voice and provide that when prompted, knowing just being there speaks love.

And should I find myself in an abandoned or even lonely state, let me know Jesus went before me and will NEVER abandon me through the Holy Spirit. His grace is sufficient.

Cornerstones and fruit

Matthew 21:42-43 Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.”

Jesus is the cornerstone – the block of solid rock that the entire building is built upon.  The cornerstone not only bears the weight of the entire structure, its position and shape determine the building’s design.  There is no building without it.

Jesus was pointing to himself, saying that his life and teaching were foundational for the building of faith and that the leadership of Israel, in rejecting him, was turning down their own invitation to salvation and new life.  God had brought the cornerstone to them, but they rejected it for all the wrong reasons.  Jesus’ announcement that the kingdom of God would go to those producing its fruits was judgment on the hypocritical practices of the teachers of the Law and Pharisees.  They were NOT producing its fruits.

What are the fruits of the Kingdom, then?  Are these?

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

… or is there no such list but rather observable behavior in word and deed that expresses God’s Kingdom?  Indeed, the Galatians list has output – supernatural action that marks the presence of Jesus.  This is the house God builds upon His chosen cornerstone.  We, the followers of Christ, are the building he constructs.

Let me listen, then, to His voice and act according to His prompting.  For He is good and his steadfast love endures forever.

Generosity and Labor

Matthew 20:15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’

The master of the field had decided to give equal wages to all his workers no matter how long they had worked.  The ones who had been at it the longest were upset by this, since they only earned the same as those who had worked a few hours.  It was a labor dispute.

Then the master replied with the questions above.  There are 2 aspects to his words:

1. The protesting workers had been paid what they had agreed, but considered that they had control of what all others were paid.  They wanted equal pay for equal work but the master decided differently.  At the heart of that is an assumption that they thought the money was theirs to distribute, not his.
2. The master’s intent was generosity.  In a day and in a place where people lived hand to mouth, a day’s wages would ensure a family ate that night only.  He wanted no one to starve.  Nobody in the story was lazy, they were just unemployed, even into the late afternoon.

For 1., state-level socialism does in fact remove ownership of fields and the wherewithal to pay workers from society.  The state is the master and its wages and conditions are engineered and metered.  The workers get their way – equal pay for equal work.  Except that corruption invariably creeps in and work ethic degrades because there is no reason to work well or even care about one’s toil.  There is no advancement and there is no reward for extra diligence.

Ownership of resources allows for incentivizing good attitude and extra work.  If a “master” grows in wealth, his/her resources can be re-invested in people and entities that will continue to grow.  Greed notwithstanding, the organic seeding of resources has the often-realized potential of causing people and corporate entities to thrive.  Individuals can accumulate wealth as well, becoming “masters” in their own right; it’s part of the system. 

As a follower of Jesus, I believe all I have belongs to God.  Not a few times have people accused and insinuated that I need to give here or there – to them or others in need.  Yet what I have is mine to steward, to pray for wisdom about how and where to give and invest.  I am allowed to do what I choose with what belongs to me.

For 2., the scourge of the wealthy – their greed – is vividly exposed.  If I want to protect freedom of resource distribution and the growth of my estate and the community and nation, I MUST practice generosity.  Greed is why socialism arose and why it keeps its place as an alternative to free enterprise.  And greed is not only the practice of the well-to-do (though being greedy with a lot has larger impact).  Ten thousand mini-misers have the same effect as one wealthy one.  The workers in the story were not generous to be sure; they wanted what was coming to them and a strict limit to what the late arrivals were paid.  They did indeed begrudge the generosity of the master.

God is infinitely generous.  His reward is not “fair” as humans would compute it, but abounding in grace as an expression of unconditional love.  If I receive the free gift of salvation – and I do – I cannot with integrity begrudge the generosity of my God towards those who don’t deserve it in my eyes.  Let me learn this deeply.

Hope over human despair

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟭𝟵:𝟮𝟱‭-‬𝟮𝟲 𝗪𝗵𝗲𝗻 𝘁𝗵𝗲 𝗱𝗶𝘀𝗰𝗶𝗽𝗹𝗲𝘀 𝗵𝗲𝗮𝗿𝗱 𝘁𝗵𝗶𝘀, 𝘁𝗵𝗲𝘆 𝘄𝗲𝗿𝗲 𝗴𝗿𝗲𝗮𝘁𝗹𝘆 𝗮𝘀𝘁𝗼𝗻𝗶𝘀𝗵𝗲𝗱, 𝘀𝗮𝘆𝗶𝗻𝗴, “𝗪𝗵𝗼 𝘁𝗵𝗲𝗻 𝗰𝗮𝗻 𝗯𝗲 𝘀𝗮𝘃𝗲𝗱?” 𝗕𝘂𝘁 𝗝𝗲𝘀𝘂𝘀 𝗹𝗼𝗼𝗸𝗲𝗱 𝗮𝘁 𝘁𝗵𝗲𝗺 𝗮𝗻𝗱 𝘀𝗮𝗶𝗱, “𝗪𝗶𝘁𝗵 𝗺𝗮𝗻 𝘁𝗵𝗶𝘀 𝗶𝘀 𝗶𝗺𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲, 𝗯𝘂𝘁 𝘄𝗶𝘁𝗵 𝗚𝗼𝗱 𝗮𝗹𝗹 𝘁𝗵𝗶𝗻𝗴𝘀 𝗮𝗿𝗲 𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲.”

Jesus had astounded his followers by saying that only with great difficulty could the wealthy attain eternal salvation.  At the time, the religious authorities were all men of means, vaunting their wherewithal above those who were poorer.  Earthly wealth was, then, associated with heavenly destiny in the minds of the people.  Not so, said Jesus, quite the opposite.

Logically then, if the rich could not be saved, how much less those who had less?  “Who then can be saved?” was a question aimed at all humanity.  Jesus’ words had effectively disqualified everyone according to their understanding.  The disciples were expressing their despair.  It underscored how lost and hopeless was humankind.  But Jesus gazed at them when they asked it to focus his answer directly to their fear. 

Salvation was and is impossible with humanity’s reason and work.  We don’t earn heaven, God grants it.  All things being possible with God leaves no one out of redemption’s reach.  It is no statement of universal salvation but one or universal invitation and opportunity. 

Salvation is only one of many things people cannot do.  And certainly, people disqualify each other.  People even damn each other.  Not so with God, who desires that no one perish. 

Believing that all things are possible with God should change me as it should change anyone who believes it.  Is my prayer life in sync with this fact?  Do I develop faith that God will do what only God can do?  Do I persist in that faith? 

The draw of hopeless humanity is ever present and accusing, pulling down hope and the great expectations that God would engender.  The impossible riddle goes deep for it is exactly the hopeless ones that God wants to bring his Kingdom.  Yet, they rehearse and practice hopelessness and downward progression.  Let me be encouraged in my faith to counter with love.  In Jesus’ name.

Opposition endured

Hebrews 12:9 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

Opposition is to be expected.  The claim the Jesus is God the Son will be abrasive to those who say there is no God and those who believe God having a Son to be blasphemous.  They will do whatever they can to discredit, disqualify and marginalize the message of the Gospel.  They will overplay grace to the point of eliminating sin from consideration.  They will overplay judgment to the point of becoming God’s agents of wrath.

To contrast this opposition to modern polarized battles of culture wars, if I’m not careful, the imbalance of both sides will penetrate my own thinking.  The over-reliance and -emphasis of policy will dull the edge of the sword of the Word.  Platforms and ideologies that allow or punish whatever groups think are evil blur the redemption Jesus accomplished.  All can be forgiven.  All can be made righteous and holy.  Human reason and its formulations have forever opposed God’s purposes.  It’s easier to back a candidate or party or ideologue than follow Jesus.

It’s hardly that Jesus stands for lawlessness or lack of conviction.  That’s absurd.  But his compassion goes deeper than those confronting him as does his heart-searching conviction of sin.  Laws cannot be made to advance the Gospel of Jesus Christ; it’s something only the Holy Spirit can do.

As the passage implies, weariness and loss of heart are real dangers.  The arguments Jesus had (and there were many) – challenging his authority, identity and actions – show the nature of the opposition and his radical clinging to justice and grace.  To be sure, that opposition led to his death.  Before that, it was assassination of his character and denunciation of his message.  He endured it all and won.  May I (and we) do the same.

Humble genealogies

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟭:𝟯,𝟱,𝟳,𝟭𝟲 𝗝𝘂𝗱𝗮𝗵 𝘁𝗵𝗲 𝗳𝗮𝘁𝗵𝗲𝗿 𝗼𝗳 𝗣𝗲𝗿𝗲𝘇 𝗮𝗻𝗱 𝗭𝗲𝗿𝗮𝗵, 𝘄𝗵𝗼𝘀𝗲 𝗺𝗼𝘁𝗵𝗲𝗿 𝘄𝗮𝘀 𝗧𝗮𝗺𝗮𝗿

..𝗦𝗮𝗹𝗺𝗼𝗻 𝘁𝗵𝗲 𝗳𝗮𝘁𝗵𝗲𝗿 𝗼𝗳 𝗕𝗼𝗮𝘇, 𝘄𝗵𝗼𝘀𝗲 𝗺𝗼𝘁𝗵𝗲𝗿 𝘄𝗮𝘀 𝗥𝗮𝗵𝗮𝗯, 𝗕𝗼𝗮𝘇 𝘁𝗵𝗲 𝗳𝗮𝘁𝗵𝗲𝗿 𝗼𝗳 𝗢𝗯𝗲𝗱, 𝘄𝗵𝗼𝘀𝗲 𝗺𝗼𝘁𝗵𝗲𝗿 𝘄𝗮𝘀 𝗥𝘂𝘁𝗵

.. 𝗗𝗮𝘃𝗶𝗱 𝘄𝗮𝘀 𝘁𝗵𝗲 𝗳𝗮𝘁𝗵𝗲𝗿 𝗼𝗳 𝗦𝗼𝗹𝗼𝗺𝗼𝗻, 𝘄𝗵𝗼𝘀𝗲 𝗺𝗼𝘁𝗵𝗲𝗿 𝗵𝗮𝗱 𝗯𝗲𝗲𝗻 𝗨𝗿𝗶𝗮𝗵’𝘀 𝘄𝗶𝗳𝗲

.. 𝗮𝗻𝗱 𝗝𝗮𝗰𝗼𝗯 𝘁𝗵𝗲 𝗳𝗮𝘁𝗵𝗲𝗿 𝗼𝗳 𝗝𝗼𝘀𝗲𝗽𝗵, 𝘁𝗵𝗲 𝗵𝘂𝘀𝗯𝗮𝗻𝗱 𝗼𝗳 𝗠𝗮𝗿𝘆, 𝗮𝗻𝗱 𝗠𝗮𝗿𝘆 𝘄𝗮𝘀 𝘁𝗵𝗲 𝗺𝗼𝘁𝗵𝗲𝗿 𝗼𝗳 𝗝𝗲𝘀𝘂𝘀 𝘄𝗵𝗼 𝗶𝘀 𝗰𝗮𝗹𝗹𝗲𝗱 𝘁𝗵𝗲 𝗠𝗲𝘀𝘀𝗶𝗮𝗵.

Genealogies demystify the past. Some cling to them in pride, sure that they establish a purebred human line. Others make discoveries that bring the family down to earth, showing the base results of the human condition.

The lineage of Jesus Christ featured moral compromise like that of many others. There was no purebred claim to be established. . Even Mary, the mother of the Lord, would endure suspicion of adultery because of the way Jesus was conceived. There is a thread of grace and mercy. The humble and shamed produced offspring that would be part of a royal line, no matter what had happened along the way.

No doubt this list would have invited scorn from some holding to a proud heritage – and there is nothing wrong with righteousness in a family’s past. But there is everything wrong with a claim of superiority based upon that. For God’s Son came from a line of sinners, to save an exponentially larger line of sinners.

There is therefore no disqualification or special status given to anyone. It’s grace or nothing that saves and establishes righteousness, one generation at a time. God has no grandchildren.

Bring me through

Job 1:8 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”

The heavenly discussion in Job 1 is unique in the Word of God.  God and Satan have it out over Job, a certified righteous individual on earth.  It is particularly unusual in that the accuser is not the one who mentions Job as a person guilty of this iniquity or that.  No, it is the Lord who brings up Job’s name.  Sometimes I’ve mused that if Job was there and knew what was going to happen, he would protest loudly – “NO!  Do NOT bring me into this conversation!”  For Job would puzzle about all the disaster and theological rankling that would follow.  In all his suffering, his biggest question would be “Why?”

Far from a boasting match between God and Satan at the expense of a poor human, we have in the book of Job a vital picture of the testing of faith.  It is Satan who makes it a petty contest.  All the while God knows his servant’s heart and even his limitations. 

I can read abandonment into the story, or abuse or oppression.  But God never abandons Job, and any abuse or oppression is on the part of the evil one.  It’s a universal script for the human condition.  For it is a constant temptation to blame God for every malady and trial I undergo.  And certainly, he allows these things in my life.  But God also knows what I’m made of – indeed, what God himself is building to this day – and knows the end from the beginning.  It is the supreme lesson of Job’s story that:

Romans 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

How could Paul, the writer of the book of Romans possibly have the assurance to say that “we know”?  Only by walking through Job-like experiences.  It’s hardly a desirable path,  but it’s part of being formed in Christ.

So I won’t be a fool and say “Bring it on!” but I will lean in and say “Bring me through!”