Scourge of the unfaithful

𝗟𝘂𝗸𝗲 𝟭𝟮:𝟰𝟳‭-‬𝟰𝟴 𝗔𝗻𝗱 𝘁𝗵𝗮𝘁 𝘀𝗲𝗿𝘃𝗮𝗻𝘁 𝘄𝗵𝗼 𝗸𝗻𝗲𝘄 𝗵𝗶𝘀 𝗺𝗮𝘀𝘁𝗲𝗿’𝘀 𝘄𝗶𝗹𝗹 𝗯𝘂𝘁 𝗱𝗶𝗱 𝗻𝗼𝘁 𝗴𝗲𝘁 𝗿𝗲𝗮𝗱𝘆 𝗼𝗿 𝗮𝗰𝘁 𝗮𝗰𝗰𝗼𝗿𝗱𝗶𝗻𝗴 𝘁𝗼 𝗵𝗶𝘀 𝘄𝗶𝗹𝗹, 𝘄𝗶𝗹𝗹 𝗿𝗲𝗰𝗲𝗶𝘃𝗲 𝗮 𝘀𝗲𝘃𝗲𝗿𝗲 𝗯𝗲𝗮𝘁𝗶𝗻𝗴. 𝗕𝘂𝘁 𝘁𝗵𝗲 𝗼𝗻𝗲 𝘄𝗵𝗼 𝗱𝗶𝗱 𝗻𝗼𝘁 𝗸𝗻𝗼𝘄, 𝗮𝗻𝗱 𝗱𝗶𝗱 𝘄𝗵𝗮𝘁 𝗱𝗲𝘀𝗲𝗿𝘃𝗲𝗱 𝗮 𝗯𝗲𝗮𝘁𝗶𝗻𝗴, 𝘄𝗶𝗹𝗹 𝗿𝗲𝗰𝗲𝗶𝘃𝗲 𝗮 𝗹𝗶𝗴𝗵𝘁 𝗯𝗲𝗮𝘁𝗶𝗻𝗴. 𝗘𝘃𝗲𝗿𝘆𝗼𝗻𝗲 𝘁𝗼 𝘄𝗵𝗼𝗺 𝗺𝘂𝗰𝗵 𝘄𝗮𝘀 𝗴𝗶𝘃𝗲𝗻, 𝗼𝗳 𝗵𝗶𝗺 𝗺𝘂𝗰𝗵 𝘄𝗶𝗹𝗹 𝗯𝗲 𝗿𝗲𝗾𝘂𝗶𝗿𝗲𝗱, 𝗮𝗻𝗱 𝗳𝗿𝗼𝗺 𝗵𝗶𝗺 𝘁𝗼 𝘄𝗵𝗼𝗺 𝘁𝗵𝗲𝘆 𝗲𝗻𝘁𝗿𝘂𝘀𝘁𝗲𝗱 𝗺𝘂𝗰𝗵, 𝘁𝗵𝗲𝘆 𝘄𝗶𝗹𝗹 𝗱𝗲𝗺𝗮𝗻𝗱 𝘁𝗵𝗲 𝗺𝗼𝗿𝗲.

Peter had asked whether Jesus’ parable of readiness for his return was given for the disciples only, or all people. Jesus responded by describing the phases of judgment that will occur when he returns for his bride, the church. The overall advice to draw from the passage is “Be Ready”. That is, fight any temptation to slough off and become lax or negligent in one’s responsibilities. The picture is of diligence.

The word for “beating” means to flay or scourge – to whip, that is. It’s punishment in some form. The servant in this case is a believer in Christ who has not maintained a life directed by what s/he has learned and practiced. The shirking or malpractice of a life Jesus has saved will be punished to varying degrees. It’s hard to know what form it will take – if this refers to judgment that occurs after this life. If it is in this life, the blows can take many forms, including loss and removal from prominence.

The blows to be rendered to the disobedient servant is a clear warning to desist in abusing or ignoring what has been formed in the life of the servant. That admonition should be enough to get the believer’s attention.

The final sentence (“Everyone to whom …”) both predates and corrects the following Marxist statement:

“𝐹𝑟𝑜𝑚 𝑒𝑎𝑐ℎ 𝑎𝑐𝑐𝑜𝑟𝑑𝑖𝑛𝑔 𝑡𝑜 ℎ𝑖𝑠 𝑎𝑏𝑖𝑙𝑖𝑡𝑦, 𝑡𝑜 𝑒𝑎𝑐ℎ 𝑎𝑐𝑐𝑜𝑟𝑑𝑖𝑛𝑔 𝑡𝑜 ℎ𝑖𝑠 𝑛𝑒𝑒𝑑”

.. as that translates into redistribution of goods by the state. The oppression wrought by forced acquiescence to that iron-fisted edict has physically killed millions.

Jesus is speaking of willful giving – heaven’s purposes surely do require more from those with more. But it is out of the obedient heart of the servant and as directed by God that the “more” proceeds. It is to God that the servant of the gospel reports, and it is for (and truly, to) God the well-endowed servant gives. The demand is an expectation of love.

The passage is stark in its declaration of judgment for believers. The servants described are NOT those outside of Christ. It’s chilling in its duty-bound cause and effect proclamation, but what do I expect to happen to abusers within the Kingdom? Or do I judge them as not part of the Kingdom because of their bad words and actions? I am not the judge, I beat no one and can look on no one with an eye for revenge or payback. That’s God’s job.

For me, the message is to remain diligent in my relationship with Jesus and my fellow believers. Do NOT let my love grow cold and keep trusting God for all he will do.

The true downfall of entitled society

𝗟𝘂𝗸𝗲 𝟭𝟬:𝟭𝟯-𝟭𝟱 “𝗪𝗼𝗲 𝘁𝗼 𝘆𝗼𝘂, 𝗖𝗵𝗼𝗿𝗮𝘇𝗶𝗻! 𝗪𝗼𝗲 𝘁𝗼 𝘆𝗼𝘂, 𝗕𝗲𝘁𝗵𝘀𝗮𝗶𝗱𝗮! 𝗙𝗼𝗿 𝗶𝗳 𝘁𝗵𝗲 𝗺𝗶𝗴𝗵𝘁𝘆 𝘄𝗼𝗿𝗸𝘀 𝗱𝗼𝗻𝗲 𝗶𝗻 𝘆𝗼𝘂 𝗵𝗮𝗱 𝗯𝗲𝗲𝗻 𝗱𝗼𝗻𝗲 𝗶𝗻 𝗧𝘆𝗿𝗲 𝗮𝗻𝗱 𝗦𝗶𝗱𝗼𝗻, 𝘁𝗵𝗲𝘆 𝘄𝗼𝘂𝗹𝗱 𝗵𝗮𝘃𝗲 𝗿𝗲𝗽𝗲𝗻𝘁𝗲𝗱 𝗹𝗼𝗻𝗴 𝗮𝗴𝗼, 𝘀𝗶𝘁𝘁𝗶𝗻𝗴 𝗶𝗻 𝘀𝗮𝗰𝗸𝗰𝗹𝗼𝘁𝗵 𝗮𝗻𝗱 𝗮𝘀𝗵𝗲𝘀. 𝗕𝘂𝘁 𝗶𝘁 𝘄𝗶𝗹𝗹 𝗯𝗲 𝗺𝗼𝗿𝗲 𝗯𝗲𝗮𝗿𝗮𝗯𝗹𝗲 𝗶𝗻 𝘁𝗵𝗲 𝗷𝘂𝗱𝗴𝗺𝗲𝗻𝘁 𝗳𝗼𝗿 𝗧𝘆𝗿𝗲 𝗮𝗻𝗱 𝗦𝗶𝗱𝗼𝗻 𝘁𝗵𝗮𝗻 𝗳𝗼𝗿 𝘆𝗼𝘂. 𝗔𝗻𝗱 𝘆𝗼𝘂, 𝗖𝗮𝗽𝗲𝗿𝗻𝗮𝘂𝗺, 𝘄𝗶𝗹𝗹 𝘆𝗼𝘂 𝗯𝗲 𝗲𝘅𝗮𝗹𝘁𝗲𝗱 𝘁𝗼 𝗵𝗲𝗮𝘃𝗲𝗻? 𝗬𝗼𝘂 𝘀𝗵𝗮𝗹𝗹 𝗯𝗲 𝗯𝗿𝗼𝘂𝗴𝗵𝘁 𝗱𝗼𝘄𝗻 𝘁𝗼 𝗛𝗮𝗱𝗲𝘀.

The stark proclamations of eternal judgment are unsettling. People are condemned by their place of residence?

Jesus was telling his disciples what to do if they and their message were not accepted where they went – that they were to shake the dust off their feet to rid themselves of the dust of that place. Since the message of Messiah was not accepted in that town, so that place was not accepted by Messiah. And far more than a visit by a disciple was a set of miracles done in the midst of a place by God the Son.

It is implicit that societies tend to act tribally – as one person. This can work both ways – to accept and embrace or to reject and cast out. After Jesus did what he did in Chorazin, Bethsaida and Capernaum, he was rejected as Messiah. They had failed to repent of their sins; a clear indication of that rejection.

For an authentic, life-changing heart turning towards God is the expected, even required response to the miraculous. That stands in contrast to an entitled, thankless response. People who seek only to profit themselves – financially, healthfully or in some caste system sense – negate the purpose of the work done in and for them.

Since the people in entire cities or locales tend to act a one, they bring down the whole place with their attitudes and responses. Does this mean every person living within city limits stands condemned. No, that is certainly an overstatement. It does mean that people in those places need to turn from the decrepit status quo – meaning that they may have to exert themselves more in order to turn to God. In a godless society, a Christ follower is a rank rebel.

Jesus came that we might have abundant life – and that life is predicated upon following him. The very first thing a would-be disciple notices is a need to change – there are paths of thought, speech and action that need to be reformed. And some will not allow that to happen.

Search my heart O Lord.

Fellowship of murderers

𝗠𝗮𝗿𝗸 𝟭𝟱:𝟳‭, ‬𝟭𝟭 𝗔𝗻𝗱 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗯𝗲𝗹𝘀 𝗶𝗻 𝗽𝗿𝗶𝘀𝗼𝗻, 𝘄𝗵𝗼 𝗵𝗮𝗱 𝗰𝗼𝗺𝗺𝗶𝘁𝘁𝗲𝗱 𝗺𝘂𝗿𝗱𝗲𝗿 𝗶𝗻 𝘁𝗵𝗲 𝗶𝗻𝘀𝘂𝗿𝗿𝗲𝗰𝘁𝗶𝗼𝗻, 𝘁𝗵𝗲𝗿𝗲 𝘄𝗮𝘀 𝗮 𝗺𝗮𝗻 𝗰𝗮𝗹𝗹𝗲𝗱 𝗕𝗮𝗿𝗮𝗯𝗯𝗮𝘀 …. 𝗕𝘂𝘁 𝘁𝗵𝗲 𝗰𝗵𝗶𝗲𝗳 𝗽𝗿𝗶𝗲𝘀𝘁𝘀 𝘀𝘁𝗶𝗿𝗿𝗲𝗱 𝘂𝗽 𝘁𝗵𝗲 𝗰𝗿𝗼𝘄𝗱 𝘁𝗼 𝗵𝗮𝘃𝗲 𝗵𝗶𝗺 𝗿𝗲𝗹𝗲𝗮𝘀𝗲 𝗳𝗼𝗿 𝘁𝗵𝗲𝗺 𝗕𝗮𝗿𝗮𝗯𝗯𝗮𝘀 𝗶𝗻𝘀𝘁𝗲𝗮𝗱.

The annual prisoner freedom ritual was meant to keep the peace between Rome and those of occupied Israel. There is no biblical record of it being done throughout the Roman Empire, but that would be consistent with the concessions made to maintain control yet allow some local political fervor to simmer. Indeed, the Pax Romana (Peace of Rome) operated at the tips of swords and spears. So, not really peace at all.

That Barabbas was a murderer (likely of one of the opponents of Israel) was an appeal to his candidacy for release. But that he was a murderer at all was perhaps more so, for his advocates were actively using Roman force to murder the One who served neither their aspirations nor that of Rome – Jesus Christ. He was far scarier than any mere criminal or insurrectionist, because His insurrection was against their sin and corrupt authority. He had to go.

The riddle of the cross is that when humankind does its worst, God’s best results. Murderers free murderers and at some level even flaunt their actions with a destructive arrogance that hurts themselves more than anyone else. God pays love forward through His Son and establishes eternal supremacy over the small reign of small people.

The cross wins. Always and forever. In my life and that of all humanity.

The hearts of sheep and goats

Matthew 25:40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

…

45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’

Among the parables, there is none as less-veiled as this one, where the King judges the sheep and the goats.  The sheep are to be saved eternally, the goats, condemned.  And the measure of judgment is their former treatment of “the least of these”.  As Keith Green pointed out, the distinction is what these people did or didn’t do.  A casual reading would therefore conclude that people are saved by helping the downtrodden alone.  So, a life of charity, performed with whatever motive, produces eternal salvation.

That take on the parable is proven false by the words of the sheep and goats themselves – they had NO IDEA what they had done to warrant this judgment.  So, they did not do what they did with any eternal aim. 

Jesus is citing the fruit of salvation.  His followers will care for the “least of these” by the prompting of the Holy Spirit in their lives.  There is no accounting of the work; it simply flows.  Even when there is not ostensible effort extended (for whatever reason), there is prayer and compassion in the hearts of his people. 

It is a sobering call to compassion.  If I claim to follow Jesus – and I do – do I have instances of helping those who cannot help themselves and can never pay me back?  Do I pay love forward?  I certainly intend to, and taking inventory, I certainly have.

Should I cease to care and therefore to act, for reason of pain or injustice or personal priorities or simple negligence, I start venturing into goat territory.    Love grows cold if not renewed in Christ; it is a chief strategy of the enemy of my soul to advance that. 

The parable acts as a good thermometer, then, a vital test – not of actions but of the heart. 

Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

… that is, those who were not formerly praising God now are, because of the heart-driven actions of his sheep.

The angst and the lightning

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟮𝟰:𝟲 𝗔𝗻𝗱 𝘆𝗼𝘂 𝘄𝗶𝗹𝗹 𝗵𝗲𝗮𝗿 𝗼𝗳 𝘄𝗮𝗿𝘀 𝗮𝗻𝗱 𝗿𝘂𝗺𝗼𝗿𝘀 𝗼𝗳 𝘄𝗮𝗿𝘀. 𝗦𝗲𝗲 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗮𝗿𝗲 𝗻𝗼𝘁 𝗮𝗹𝗮𝗿𝗺𝗲𝗱, 𝗳𝗼𝗿 𝘁𝗵𝗶𝘀 𝗺𝘂𝘀𝘁 𝘁𝗮𝗸𝗲 𝗽𝗹𝗮𝗰𝗲, 𝗯𝘂𝘁 𝘁𝗵𝗲 𝗲𝗻𝗱 𝗶𝘀 𝗻𝗼𝘁 𝘆𝗲𝘁.

…

𝟮𝟰:𝟮𝟳 𝗙𝗼𝗿 𝗮𝘀 𝘁𝗵𝗲 𝗹𝗶𝗴𝗵𝘁𝗻𝗶𝗻𝗴 𝗰𝗼𝗺𝗲𝘀 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗲𝗮𝘀𝘁 𝗮𝗻𝗱 𝘀𝗵𝗶𝗻𝗲𝘀 𝗮𝘀 𝗳𝗮𝗿 𝗮𝘀 𝘁𝗵𝗲 𝘄𝗲𝘀𝘁, 𝘀𝗼 𝘄𝗶𝗹𝗹 𝗯𝗲 𝘁𝗵𝗲 𝗰𝗼𝗺𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗦𝗼𝗻 𝗼𝗳 𝗠𝗮𝗻.

So much turmoil in Matthew 24! So much cataclysm and soul-wrenching upheaval. The life of a Jesus follower is to be marked by the animosity of the world and endangered by the reaction of sinful humanity towards the message of the cross and its living out. The war in the heavenlies will become war on earth.

In fear, there is a settling of conviction or an alignment with anyone and anything that seems to alleviate the threats. That is why Jesus said to not be alarmed. Far from just turning off the alarm switch, the peace that a believer can have is based upon faith that Jesus remains in control although it looks like the opposite. Believers will be put to death in an effort to stop the move of God’s Kingdom (some have tried, see Josef Stalin). Still the end is “not yet”.

It does little good to hand-wring and development of worry warts in advance of the end times. Even less good is the perverse glee who imagine the coming of Christ – verse 27 – without the unpleasant events leading up to it – verses 1-26. Even less useful than that is the false prophecy that portends to know the time of his arrival and makes survivalist preparations (absoLUTEly without scriptural instruction). This is to the shame of God’s people, for it is cultic, and driven by anything but love (which has grown cold).

There is a hopeful sobriety that awaits the second coming of the Lord, come what may. Trusting God with today’s events is always the way to live in Christ. His Word is a lamp, not a floodlight (Psalm 119:105). Because, when Jesus does return to planet earth, no one will be mistaken. No false messiahs or false refuges will compare to the true glory or speed of his descent.

Even so, come Lord Jesus.

Prophets and profits

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟮𝟯:𝟯𝟰‭-‬𝟯𝟱 𝗧𝗵𝗲𝗿𝗲𝗳𝗼𝗿𝗲 𝗜 𝘀𝗲𝗻𝗱 𝘆𝗼𝘂 𝗽𝗿𝗼𝗽𝗵𝗲𝘁𝘀 𝗮𝗻𝗱 𝘄𝗶𝘀𝗲 𝗺𝗲𝗻 𝗮𝗻𝗱 𝘀𝗰𝗿𝗶𝗯𝗲𝘀, 𝘀𝗼𝗺𝗲 𝗼𝗳 𝘄𝗵𝗼𝗺 𝘆𝗼𝘂 𝘄𝗶𝗹𝗹 𝗸𝗶𝗹𝗹 𝗮𝗻𝗱 𝗰𝗿𝘂𝗰𝗶𝗳𝘆, 𝗮𝗻𝗱 𝘀𝗼𝗺𝗲 𝘆𝗼𝘂 𝘄𝗶𝗹𝗹 𝗳𝗹𝗼𝗴 𝗶𝗻 𝘆𝗼𝘂𝗿 𝘀𝘆𝗻𝗮𝗴𝗼𝗴𝘂𝗲𝘀 𝗮𝗻𝗱 𝗽𝗲𝗿𝘀𝗲𝗰𝘂𝘁𝗲 𝗳𝗿𝗼𝗺 𝘁𝗼𝘄𝗻 𝘁𝗼 𝘁𝗼𝘄𝗻, 𝘀𝗼 𝘁𝗵𝗮𝘁 𝗼𝗻 𝘆𝗼𝘂 𝗺𝗮𝘆 𝗰𝗼𝗺𝗲 𝗮𝗹𝗹 𝘁𝗵𝗲 𝗿𝗶𝗴𝗵𝘁𝗲𝗼𝘂𝘀 𝗯𝗹𝗼𝗼𝗱 𝘀𝗵𝗲𝗱 𝗼𝗻 𝗲𝗮𝗿𝘁𝗵, 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗯𝗹𝗼𝗼𝗱 𝗼𝗳 𝗿𝗶𝗴𝗵𝘁𝗲𝗼𝘂𝘀 𝗔𝗯𝗲𝗹 𝘁𝗼 𝘁𝗵𝗲 𝗯𝗹𝗼𝗼𝗱 𝗼𝗳 𝗭𝗲𝗰𝗵𝗮𝗿𝗶𝗮𝗵 𝘁𝗵𝗲 𝘀𝗼𝗻 𝗼𝗳 𝗕𝗮𝗿𝗮𝗰𝗵𝗶𝗮𝗵, 𝘄𝗵𝗼𝗺 𝘆𝗼𝘂 𝗺𝘂𝗿𝗱𝗲𝗿𝗲𝗱 𝗯𝗲𝘁𝘄𝗲𝗲𝗻 𝘁𝗵𝗲 𝘀𝗮𝗻𝗰𝘁𝘂𝗮𝗿𝘆 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗮𝗹𝘁𝗮𝗿.

The parable of the landowner who sent his servants to collect rent was very thinly veiled. The religious rulers and authorities in Jerusalem were rebellious tenants, lording what they knew and what they had over the people. Any prophet sent to call them to righteousness that was the heart of the Law of Moses, was maltreated, even killed. Such talk threatened their position. Prophets endangered their profits.

The generation of leaders alive at the time Christ’s arrival in Israel were to bear the guilt of all who came before. That’s because it was no mere prophet visitation they witnessed – it was God the Son. Their crucifying him would carry the guilt weight of all who came before; such was the miraculous and doctrinal witness they had seen. They had seen it and attributed it to the work of the devil, blaspheming the Holy Spirit, the only unpardonable sin.

There is no payback in justice, only a making right of wrong. In that there is punishment for the wrongdoer and some of that is severe, even eternal. The prophets uniformly strongly advocated for justice for the poor, and ministry on behalf of the downtrodden was central to Jesus’ purpose on earth as well. Many of the miracles not only restored physical well-being but elevated their recipients to a better, more productive and permanently rewarded life. Arguably, the prospect of lifting people up (from under foot) was the central terror of the religious leaders. They NEEDED poor know-nothings to exploit and serve them. In the theology of the religious rulers, the poor pleasing them was the same as pleasing God.

Do I resist the prophet? Do I cling to position and whatever power I have come into – including the power of influence? I certainly do not want to. While New Testament prophecy is to undergo testing (𝟭 𝗧𝗵𝗲𝘀𝘀𝗮𝗹𝗼𝗻𝗶𝗮𝗻𝘀 𝟱:𝟮𝟭 𝗧𝗲𝘀𝘁 𝗲𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴. 𝗛𝗼𝗹𝗱 𝗼𝗻 𝘁𝗼 𝘁𝗵𝗲 𝗴𝗼𝗼𝗱), corrective words spoken tend to be opposed.

Without question, “prophets” can be equally intoxicated with power as anyone else, but there is a real deal. Authentic prophecy is not necessarily pleasing; it brings me up short.

It was God’s love that motivated Jesus. It was God’s love that motivated those who came before. Love pulls no punches but is expended for my good. A strong ploy goes on in the mind where the supposed motives of those who don’t please me become malicious and oppressive. While that can happen, let me learn to take those thoughts captive and let God speak. For I need to hear all God says.

Cornerstones and fruit

Matthew 21:42-43 Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.”

Jesus is the cornerstone – the block of solid rock that the entire building is built upon.  The cornerstone not only bears the weight of the entire structure, its position and shape determine the building’s design.  There is no building without it.

Jesus was pointing to himself, saying that his life and teaching were foundational for the building of faith and that the leadership of Israel, in rejecting him, was turning down their own invitation to salvation and new life.  God had brought the cornerstone to them, but they rejected it for all the wrong reasons.  Jesus’ announcement that the kingdom of God would go to those producing its fruits was judgment on the hypocritical practices of the teachers of the Law and Pharisees.  They were NOT producing its fruits.

What are the fruits of the Kingdom, then?  Are these?

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

… or is there no such list but rather observable behavior in word and deed that expresses God’s Kingdom?  Indeed, the Galatians list has output – supernatural action that marks the presence of Jesus.  This is the house God builds upon His chosen cornerstone.  We, the followers of Christ, are the building he constructs.

Let me listen, then, to His voice and act according to His prompting.  For He is good and his steadfast love endures forever.

Hope over human despair

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟭𝟵:𝟮𝟱‭-‬𝟮𝟲 𝗪𝗵𝗲𝗻 𝘁𝗵𝗲 𝗱𝗶𝘀𝗰𝗶𝗽𝗹𝗲𝘀 𝗵𝗲𝗮𝗿𝗱 𝘁𝗵𝗶𝘀, 𝘁𝗵𝗲𝘆 𝘄𝗲𝗿𝗲 𝗴𝗿𝗲𝗮𝘁𝗹𝘆 𝗮𝘀𝘁𝗼𝗻𝗶𝘀𝗵𝗲𝗱, 𝘀𝗮𝘆𝗶𝗻𝗴, “𝗪𝗵𝗼 𝘁𝗵𝗲𝗻 𝗰𝗮𝗻 𝗯𝗲 𝘀𝗮𝘃𝗲𝗱?” 𝗕𝘂𝘁 𝗝𝗲𝘀𝘂𝘀 𝗹𝗼𝗼𝗸𝗲𝗱 𝗮𝘁 𝘁𝗵𝗲𝗺 𝗮𝗻𝗱 𝘀𝗮𝗶𝗱, “𝗪𝗶𝘁𝗵 𝗺𝗮𝗻 𝘁𝗵𝗶𝘀 𝗶𝘀 𝗶𝗺𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲, 𝗯𝘂𝘁 𝘄𝗶𝘁𝗵 𝗚𝗼𝗱 𝗮𝗹𝗹 𝘁𝗵𝗶𝗻𝗴𝘀 𝗮𝗿𝗲 𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲.”

Jesus had astounded his followers by saying that only with great difficulty could the wealthy attain eternal salvation.  At the time, the religious authorities were all men of means, vaunting their wherewithal above those who were poorer.  Earthly wealth was, then, associated with heavenly destiny in the minds of the people.  Not so, said Jesus, quite the opposite.

Logically then, if the rich could not be saved, how much less those who had less?  “Who then can be saved?” was a question aimed at all humanity.  Jesus’ words had effectively disqualified everyone according to their understanding.  The disciples were expressing their despair.  It underscored how lost and hopeless was humankind.  But Jesus gazed at them when they asked it to focus his answer directly to their fear. 

Salvation was and is impossible with humanity’s reason and work.  We don’t earn heaven, God grants it.  All things being possible with God leaves no one out of redemption’s reach.  It is no statement of universal salvation but one or universal invitation and opportunity. 

Salvation is only one of many things people cannot do.  And certainly, people disqualify each other.  People even damn each other.  Not so with God, who desires that no one perish. 

Believing that all things are possible with God should change me as it should change anyone who believes it.  Is my prayer life in sync with this fact?  Do I develop faith that God will do what only God can do?  Do I persist in that faith? 

The draw of hopeless humanity is ever present and accusing, pulling down hope and the great expectations that God would engender.  The impossible riddle goes deep for it is exactly the hopeless ones that God wants to bring his Kingdom.  Yet, they rehearse and practice hopelessness and downward progression.  Let me be encouraged in my faith to counter with love.  In Jesus’ name.

The warped faith of a tyrant

Matthew 14:1-2 At that time Herod the tetrarch heard about the fame of Jesus, and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.”

In the family line of Herod, murderous oppression was a common way to maintain one’s reign.  Herod the Great had killed all the boys in Bethlehem in an attempt to snuff out Messianic prophecy.  His son Herod Antipas, in this passage, had murdered John the Baptist for calling out his unlawful marriage to Herodias, who had formerly been married to his half-brother Herod Philip. 

It is tempting to presume these men had no faith in God or his role in the affairs of humankind.  But the words above prove that they certainly did have a fearful faith in the God of Israel (Herod’s line was Edomite).  For if in Herod’s estimation John the Baptist could be raised and could perform miracles, he held the man he had beheaded in high esteem.  This is also verified in the account of John’s execution elsewhere – Herod was afraid.

There is a misplaced presumption of faithlessness in bullies and oppressors.  They are often in desperate fear of judgment – they know what they’ve done is evil and see no way out except brutality and human force.  Yet, Jesus saves monsters; it’s a fact and recurrent testimony.  Saul of Tarsus came to faith and many believers were still incredulous because he had singled out Jesus followers for persecution and destruction.  Yet, God saved.

Herod would never repent of his ways, and would later die a horrible death which is clear judgment of God.  But, the fact that he had enough faith to recognize the person of John the Baptist shows a projection onto God of tyrant – much like himself.  This provides prayer insight and wisdom concerning our dealings with such people.

May I never see God as one who imposes his will with violence and ruthlessness, but one who is slow to anger.  Let me never see God as one to be outmaneuvered via human wranglings and selfish pursuits.  Let me be pliable and listening to God’s heart, sensitive to his call and move.  In Jesus’ name.   

Mercy, not sacrifice

Matthew 12:6-8 I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is Lord of the Sabbath.”

The religious rulers in Jerusalem at the time of Christ were sensitive to keeping the letter of the Law.  They believed, and it was not without reason, that lawlessness would be the downfall of Israel and there would be a catastrophe akin to the exile to Babylon 600 years prior.  However, as Paul would later write:

2 Cor 3:6 … the letter kills, but the Spirit gives life.

For the former lawlessness was not born of relaxing a tight-fisted observance of Mosaic Law, it was born of hateful and selfish hearts.  While the Law spelled out a litany of crime and punishment couples, it was always in God’s heart to forgive.  Penitent, soft and caring hearts that echoed that of God were the outcome the Lord sought.  THAT was the Israel founded through Moses, and THAT was the Israel Jesus sought as well.

Mercy over sacrifice is a clear ordering of attitude.  It’s God’s attitude toward humankind, and it SHOULD be the attitude of people towards one another.  Jesus’ saying he was Lord of the Sabbath puts the Law in its place.  His saying that someone greater than the temple was a shocking revelation of Emmanuel, God with us.  Jesus is greater than any moral code, for mercy triumphs judgment.

Let me, then be merciful as I receive mercy.  May I let God’s light shine on the darkness in my life and heart and be set free through the blood of the Lamb.  I need mercy to triumph, as we all do.