All Scripture …

𝟭 𝗧𝗶𝗺𝗼𝘁𝗵𝘆 𝟯:𝟭𝟲-𝟭𝟳 𝗔𝗹𝗹 𝗦𝗰𝗿𝗶𝗽𝘁𝘂𝗿𝗲 𝗶𝘀 𝗚𝗼𝗱-𝗯𝗿𝗲𝗮𝘁𝗵𝗲𝗱 𝗮𝗻𝗱 𝗶𝘀 𝘂𝘀𝗲𝗳𝘂𝗹 𝗳𝗼𝗿 𝘁𝗲𝗮𝗰𝗵𝗶𝗻𝗴, 𝗿𝗲𝗯𝘂𝗸𝗶𝗻𝗴, 𝗰𝗼𝗿𝗿𝗲𝗰𝘁𝗶𝗻𝗴 𝗮𝗻𝗱 𝘁𝗿𝗮𝗶𝗻𝗶𝗻𝗴 𝗶𝗻 𝗿𝗶𝗴𝗵𝘁𝗲𝗼𝘂𝘀𝗻𝗲𝘀𝘀, 𝘀𝗼 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝘀𝗲𝗿𝘃𝗮𝗻𝘁 𝗼𝗳 𝗚𝗼𝗱 𝗺𝗮𝘆 𝗯𝗲 𝘁𝗵𝗼𝗿𝗼𝘂𝗴𝗵𝗹𝘆 𝗲𝗾𝘂𝗶𝗽𝗽𝗲𝗱 𝗳𝗼𝗿 𝗲𝘃𝗲𝗿𝘆 𝗴𝗼𝗼𝗱 𝘄𝗼𝗿𝗸.

The Word of God, the Bible, has been denigrated. It has been assigned as a noteworthy set of writings, perhaps useful in their time. It has been the subject of humiliation and abrogation, canceling any importance it could have in the lives of readers. There are, of course, passages that are both puzzling and in need of contextual explanation. There are popular misinterpretations that have been co-opted to justify even the evilest doctrines and actions.

None of that sullies its intent and overall accomplishment in the lives of people of faith. It arrests sin, does not promote it. It corrects, does not condone. The righteousness it engenders testifies to the voice that speaks through the human lives used to record its words.

Paul was describing only the part of the Bible we call the Old Testament. He had the equivalent of a modern day PhD in theology and the Tenach (with the Jewish Talmud – rabbinic teachings) was his specialty. He had no way of knowing his letters to Timothy and the early churches would be incorporated into the canon – the books making up the New Testament. Yet his words here apply to his own writing.

Critics of the Bible – and they are nothing new as a group – harp on things like details (where the oral tradition was not as concerned) and historical accuracy (erecting their own criteria). All the while, combining their reading of the text with faith and being inquisitive as to its ability to teach and correct is avoided for reasons of fear (Hebrews 4:2). If the Bible had those attributes, it would imply change and repentance. Those things are not acceptable to devoted critics.

It is the proposition of scripture that humankind NEEDS teaching, rebuking, correcting and training in righteousness – and that, only from the hand of Almighty God. We are not righteous in ourselves, indeed so sinful that Jesus needed to die to set things right with His Father. That story is the primary one to allowing scripture to do its work – or rather, we could say it is the first work scripture does.

The sorrow of the unrealized fruit waiting for anyone who neglects the jewel which is the Bible is great, but it’s also waiting patiently to be discovered for all. I remain eternally thankful for its work in my life.

Kindness for the controller

𝙅𝙤𝙝𝙣 11:21 𝙈𝙖𝙧𝙩𝙝𝙖 𝙨𝙖𝙞𝙙 𝙩𝙤 𝙅𝙚𝙨𝙪𝙨, “𝙇𝙤𝙧𝙙, 𝙞𝙛 𝙮𝙤𝙪 𝙝𝙖𝙙 𝙗𝙚𝙚𝙣 𝙝𝙚𝙧𝙚, 𝙢𝙮 𝙗𝙧𝙤𝙩𝙝𝙚𝙧 𝙬𝙤𝙪𝙡𝙙 𝙣𝙤𝙩 𝙝𝙖𝙫𝙚 𝙙𝙞𝙚𝙙.”

The would/could/should haves – part of our entitled commentary to God about our take on life after events happen. While it’s perfectly understandable and good to review things that went wrong in order to prevent them from going (as) wrong next time, it’s presumption to read God the riot act. We simply don’t have the equipment or certainly the authority to instruct the Lord of our lives as to how things SHOULD have gone.

For Martha, this was completely in character. Though she followed this statement with “But even now I know that whatever you ask from God, God will give you.” (v 22), that was a self-perceived consolation to the sovereign will of Martha. This was the person who bossed her family around – taking umbrage that her sister Mary would not help her do her frantic, frenetic (and never ending) preparation, cleaning and (re)ordering of things for the guests. No, said Jesus, you can be like that, but Mary will certainly be allowed to sit and listen regardless.

It’s miraculous Jesus did up upbraid Martha – cut her down to size and knock her off her high horse. But he did not. As always, Jesus knew what was in a person, and Martha was hurting inside. We have no history regarding her past, but the need for control and intolerance of things not going according to plan is well understood even in our own lives. Martha had just lost her brother. Among the spectrum of things going wrong, that would be a biggie. Her pain in watching a loved one get sick and die is a well-known human experience. One of the earliest expressions of grief is anger – which blames. There’s little question that Martha had seen loss, along with personal criticism and shame. She felt things deeply.

It would seem a suitable emotional reaction to put Martha in her place, to let her know how selfish her manipulative control really was. But Jesus didn’t do that and it’s remarkable. Instead, Jesus grieved with her and then showed real sovereignty – that of Almighty God – and raised her brother Lazarus from the dead. That’s how God moves in the lives of the bossy, controlling, bullying people – shows them goodness in the dearest way.

It is so easy to sting back the people who dig and weasel and push and scratch their way into ordering your life according to THEIR program. Jesus shows what they need. Hardly acquiescence to their insistent wranglings but kindness in spite of them and in response to them. As usual, Jesus turns the world upside down and heals it. He’s glorious.

The loving eye and the bridle

𝗣𝘀𝗮𝗹𝗺 𝟯𝟮:𝟴-𝟵 𝗜 𝘄𝗶𝗹𝗹 𝗶𝗻𝘀𝘁𝗿𝘂𝗰𝘁 𝘆𝗼𝘂 𝗮𝗻𝗱 𝘁𝗲𝗮𝗰𝗵 𝘆𝗼𝘂 𝗶𝗻 𝘁𝗵𝗲 𝘄𝗮𝘆 𝘆𝗼𝘂 𝘀𝗵𝗼𝘂𝗹𝗱 𝗴𝗼; 𝗜 𝘄𝗶𝗹𝗹 𝗰𝗼𝘂𝗻𝘀𝗲𝗹 𝘆𝗼𝘂 𝘄𝗶𝘁𝗵 𝗺𝘆 𝗹𝗼𝘃𝗶𝗻𝗴 𝗲𝘆𝗲 𝗼𝗻 𝘆𝗼𝘂. 𝗗𝗼 𝗻𝗼𝘁 𝗯𝗲 𝗹𝗶𝗸𝗲 𝘁𝗵𝗲 𝗵𝗼𝗿𝘀𝗲 𝗼𝗿 𝘁𝗵𝗲 𝗺𝘂𝗹𝗲, 𝘄𝗵𝗶𝗰𝗵 𝗵𝗮𝘃𝗲 𝗻𝗼 𝘂𝗻𝗱𝗲𝗿𝘀𝘁𝗮𝗻𝗱𝗶𝗻𝗴 𝗯𝘂𝘁 𝗺𝘂𝘀𝘁 𝗯𝗲 𝗰𝗼𝗻𝘁𝗿𝗼𝗹𝗹𝗲𝗱 𝗯𝘆 𝗯𝗶𝘁 𝗮𝗻𝗱 𝗯𝗿𝗶𝗱𝗹𝗲 𝗼𝗿 𝘁𝗵𝗲𝘆 𝘄𝗶𝗹𝗹 𝗻𝗼𝘁 𝗰𝗼𝗺𝗲 𝘁𝗼 𝘆𝗼𝘂.

David came to his senses in Psalm 32 and opened his life to God, confessing sin and receiving forgiveness. When he had remained silent (vv 3-4) it had physical consequences – pain and exhaustion. But when he allowed God’s voice and conviction to come into his soul, he received pardon and regained God’s protection over his life. The famous “You are my hiding place” lyrics (v 7) are among the greatest statements in the Word of God about the shelter provided to the penitent.

The above verses are written as God’s words to David, and all readers. Whatever sin was confessed and forgiven is forgotten and God shows the way forward. It is his instruction that leads – and never into more iniquity. His advice and direction come from a motive of pure love and never manipulative self-advancement (God is quite secure as Lord over the universe).

Yet, obstinance is always a possible reaction from the human heart. Whether it stems from unbelief in God’s love and goodness or a desire to plot one’s own course, it reduces the person being directed to the mentality and willfulness of a brute animal. Even as humankind understands the need for means of controlling horses and mules, the rebellion of heart against God who grants the dignity of free will is held up as a right. And a right it is, but not without consequence.

Instruction is only good if it is imported as direction. Otherwise, it sits only as a varying opinion, and there is no shortage of those on the earth. Do I believe there is a God? Yes. Do I believe God’s instruction is a better teacher than my own wayward heart? Yes.

The walk is treacherous still, for the motives of people creep in, some even portending to speak for God – and others who really do speak for God in my life. The “loving eye” is key for me to see. God is for my good, not my control or frustration. May I see and walk with that knowledge. Amen.

Logs and specks

Luke 6:42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Fault-finding putdown artists are actors (hypocrites), says Jesus.  They have no intention of facing up to their own shortcomings, but only delight in point those out in others.  There is a preadolescent mindset that begins with the discovery that demeaning others makes one feel powerful and superior.  It’s a lie, says the Lord, for it leaves out the most important ingredient of all – humility.

Motives are cleansed by allowing God to convict and correct.  The trouble is that fault-finders cannot distinguish conviction and condemnation.  They count on condemnation disqualifying and eliminating others, so they cannot allow any scrutiny to be applied to their hearts or lives.  No, says Jesus, “first take the log out of your own eye” – let the truth penetrate your life, be forgiven and freed, THEN you will understand conviction and freedom for others.  At that point, when you remove THEIR speck, it will be out of love and desire for their best.

The teaching does NOT negate care to remove other’s specks.  My own log – however huge and ugly – does not make me unable to help others with their (albeit smaller) issues.

If I am in the business of the putdown of others, I then need to ask about my own state before God.  I can trust this – it’s a leading indicator of my own need for conviction, forgiveness, cleansing/healing and freedom.  If and when my motives are pure – that is, I am no hypocrite but instead fully acknowledge my own imperfection and struggles – I can love people enough to confront them with things they may not see in themselves.  For it’s no mistake the analogy involves the organ through which we see – we cannot see through a speck.

I rejoice in the freedom God gives me and all his children.  It never comes without struggle and the first person’s struggle I deal with is my own.  And then there is victory for us all!

The hearts of sheep and goats

Matthew 25:40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

…

45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’

Among the parables, there is none as less-veiled as this one, where the King judges the sheep and the goats.  The sheep are to be saved eternally, the goats, condemned.  And the measure of judgment is their former treatment of “the least of these”.  As Keith Green pointed out, the distinction is what these people did or didn’t do.  A casual reading would therefore conclude that people are saved by helping the downtrodden alone.  So, a life of charity, performed with whatever motive, produces eternal salvation.

That take on the parable is proven false by the words of the sheep and goats themselves – they had NO IDEA what they had done to warrant this judgment.  So, they did not do what they did with any eternal aim. 

Jesus is citing the fruit of salvation.  His followers will care for the “least of these” by the prompting of the Holy Spirit in their lives.  There is no accounting of the work; it simply flows.  Even when there is not ostensible effort extended (for whatever reason), there is prayer and compassion in the hearts of his people. 

It is a sobering call to compassion.  If I claim to follow Jesus – and I do – do I have instances of helping those who cannot help themselves and can never pay me back?  Do I pay love forward?  I certainly intend to, and taking inventory, I certainly have.

Should I cease to care and therefore to act, for reason of pain or injustice or personal priorities or simple negligence, I start venturing into goat territory.    Love grows cold if not renewed in Christ; it is a chief strategy of the enemy of my soul to advance that. 

The parable acts as a good thermometer, then, a vital test – not of actions but of the heart. 

Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

… that is, those who were not formerly praising God now are, because of the heart-driven actions of his sheep.

The angst and the lightning

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟮𝟰:𝟲 𝗔𝗻𝗱 𝘆𝗼𝘂 𝘄𝗶𝗹𝗹 𝗵𝗲𝗮𝗿 𝗼𝗳 𝘄𝗮𝗿𝘀 𝗮𝗻𝗱 𝗿𝘂𝗺𝗼𝗿𝘀 𝗼𝗳 𝘄𝗮𝗿𝘀. 𝗦𝗲𝗲 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗮𝗿𝗲 𝗻𝗼𝘁 𝗮𝗹𝗮𝗿𝗺𝗲𝗱, 𝗳𝗼𝗿 𝘁𝗵𝗶𝘀 𝗺𝘂𝘀𝘁 𝘁𝗮𝗸𝗲 𝗽𝗹𝗮𝗰𝗲, 𝗯𝘂𝘁 𝘁𝗵𝗲 𝗲𝗻𝗱 𝗶𝘀 𝗻𝗼𝘁 𝘆𝗲𝘁.

…

𝟮𝟰:𝟮𝟳 𝗙𝗼𝗿 𝗮𝘀 𝘁𝗵𝗲 𝗹𝗶𝗴𝗵𝘁𝗻𝗶𝗻𝗴 𝗰𝗼𝗺𝗲𝘀 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗲𝗮𝘀𝘁 𝗮𝗻𝗱 𝘀𝗵𝗶𝗻𝗲𝘀 𝗮𝘀 𝗳𝗮𝗿 𝗮𝘀 𝘁𝗵𝗲 𝘄𝗲𝘀𝘁, 𝘀𝗼 𝘄𝗶𝗹𝗹 𝗯𝗲 𝘁𝗵𝗲 𝗰𝗼𝗺𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗦𝗼𝗻 𝗼𝗳 𝗠𝗮𝗻.

So much turmoil in Matthew 24! So much cataclysm and soul-wrenching upheaval. The life of a Jesus follower is to be marked by the animosity of the world and endangered by the reaction of sinful humanity towards the message of the cross and its living out. The war in the heavenlies will become war on earth.

In fear, there is a settling of conviction or an alignment with anyone and anything that seems to alleviate the threats. That is why Jesus said to not be alarmed. Far from just turning off the alarm switch, the peace that a believer can have is based upon faith that Jesus remains in control although it looks like the opposite. Believers will be put to death in an effort to stop the move of God’s Kingdom (some have tried, see Josef Stalin). Still the end is “not yet”.

It does little good to hand-wring and development of worry warts in advance of the end times. Even less good is the perverse glee who imagine the coming of Christ – verse 27 – without the unpleasant events leading up to it – verses 1-26. Even less useful than that is the false prophecy that portends to know the time of his arrival and makes survivalist preparations (absoLUTEly without scriptural instruction). This is to the shame of God’s people, for it is cultic, and driven by anything but love (which has grown cold).

There is a hopeful sobriety that awaits the second coming of the Lord, come what may. Trusting God with today’s events is always the way to live in Christ. His Word is a lamp, not a floodlight (Psalm 119:105). Because, when Jesus does return to planet earth, no one will be mistaken. No false messiahs or false refuges will compare to the true glory or speed of his descent.

Even so, come Lord Jesus.

Cornerstones and fruit

Matthew 21:42-43 Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.”

Jesus is the cornerstone – the block of solid rock that the entire building is built upon.  The cornerstone not only bears the weight of the entire structure, its position and shape determine the building’s design.  There is no building without it.

Jesus was pointing to himself, saying that his life and teaching were foundational for the building of faith and that the leadership of Israel, in rejecting him, was turning down their own invitation to salvation and new life.  God had brought the cornerstone to them, but they rejected it for all the wrong reasons.  Jesus’ announcement that the kingdom of God would go to those producing its fruits was judgment on the hypocritical practices of the teachers of the Law and Pharisees.  They were NOT producing its fruits.

What are the fruits of the Kingdom, then?  Are these?

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

… or is there no such list but rather observable behavior in word and deed that expresses God’s Kingdom?  Indeed, the Galatians list has output – supernatural action that marks the presence of Jesus.  This is the house God builds upon His chosen cornerstone.  We, the followers of Christ, are the building he constructs.

Let me listen, then, to His voice and act according to His prompting.  For He is good and his steadfast love endures forever.

Hope over human despair

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟭𝟵:𝟮𝟱‭-‬𝟮𝟲 𝗪𝗵𝗲𝗻 𝘁𝗵𝗲 𝗱𝗶𝘀𝗰𝗶𝗽𝗹𝗲𝘀 𝗵𝗲𝗮𝗿𝗱 𝘁𝗵𝗶𝘀, 𝘁𝗵𝗲𝘆 𝘄𝗲𝗿𝗲 𝗴𝗿𝗲𝗮𝘁𝗹𝘆 𝗮𝘀𝘁𝗼𝗻𝗶𝘀𝗵𝗲𝗱, 𝘀𝗮𝘆𝗶𝗻𝗴, “𝗪𝗵𝗼 𝘁𝗵𝗲𝗻 𝗰𝗮𝗻 𝗯𝗲 𝘀𝗮𝘃𝗲𝗱?” 𝗕𝘂𝘁 𝗝𝗲𝘀𝘂𝘀 𝗹𝗼𝗼𝗸𝗲𝗱 𝗮𝘁 𝘁𝗵𝗲𝗺 𝗮𝗻𝗱 𝘀𝗮𝗶𝗱, “𝗪𝗶𝘁𝗵 𝗺𝗮𝗻 𝘁𝗵𝗶𝘀 𝗶𝘀 𝗶𝗺𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲, 𝗯𝘂𝘁 𝘄𝗶𝘁𝗵 𝗚𝗼𝗱 𝗮𝗹𝗹 𝘁𝗵𝗶𝗻𝗴𝘀 𝗮𝗿𝗲 𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲.”

Jesus had astounded his followers by saying that only with great difficulty could the wealthy attain eternal salvation.  At the time, the religious authorities were all men of means, vaunting their wherewithal above those who were poorer.  Earthly wealth was, then, associated with heavenly destiny in the minds of the people.  Not so, said Jesus, quite the opposite.

Logically then, if the rich could not be saved, how much less those who had less?  “Who then can be saved?” was a question aimed at all humanity.  Jesus’ words had effectively disqualified everyone according to their understanding.  The disciples were expressing their despair.  It underscored how lost and hopeless was humankind.  But Jesus gazed at them when they asked it to focus his answer directly to their fear. 

Salvation was and is impossible with humanity’s reason and work.  We don’t earn heaven, God grants it.  All things being possible with God leaves no one out of redemption’s reach.  It is no statement of universal salvation but one or universal invitation and opportunity. 

Salvation is only one of many things people cannot do.  And certainly, people disqualify each other.  People even damn each other.  Not so with God, who desires that no one perish. 

Believing that all things are possible with God should change me as it should change anyone who believes it.  Is my prayer life in sync with this fact?  Do I develop faith that God will do what only God can do?  Do I persist in that faith? 

The draw of hopeless humanity is ever present and accusing, pulling down hope and the great expectations that God would engender.  The impossible riddle goes deep for it is exactly the hopeless ones that God wants to bring his Kingdom.  Yet, they rehearse and practice hopelessness and downward progression.  Let me be encouraged in my faith to counter with love.  In Jesus’ name.

The deliverance of canine Canaanites

Matthew 15:26-27 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”

Did the Lord God of the universe really call a woman who was coming to Him for help a dog?

Context is everything in the stories of Jesus.  In this one, a Canaanite woman persisted in asking Jesus to release her daughter from demonic possession.  The disciples tried to push her away.  Then Jesus explained himself, that he was sent to Israel and nowhere else.  Then he said the words above.

Jesus’ priority to redeem Israel was foretold for centuries before his arrival.  That focus was not confusing.  And though faith in Jesus would spread around the world – as it still is – it started very locally.  In that regard, then, a person from outside Israel could be a distraction.  It is interesting that Samaritans were not outside his ministerial range, and historically that aligns with their origin as part of the 12 tribes of Jacob.  But Gentile Canaanites? No.

The inclusion of foreigners in Israel was a merciful part of Mosaic Law.  The people were to welcome immigrants:

Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him.  The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.

Yet, intermarrying was forbidden:

Deuteronomy 7:3-4 You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly.

So, which is it?  It seems contradictory.  But it’s not.  The difference is decided by the attitude and posture of the foreigner.  Clearly, if someone from outside Israel came into the country to turn God’s people away from their God, that person was an enemy.  If not, that person was a friend.

So, the Canaanite woman came from an unspiritual, foreign culture, one that had no interest in the God of Israel or much that was spiritual at all.  Calling them “dogs” was not uncommon, for if people from that group came to the people of God, it was for personal gain and not as any act of covenant or even relationship.  They were outside and wanted to stay that way.

Jesus, who “knew what was in a man” (John 2:25), called the woman’s people (and NOT her – though by inference it was her) “dogs”.  He was not calling her non-human nor excluding her from grace.  He was testing her loyalties and affinities.  And she was not offended, but embraced the title, and said she was happy to receive whatever blessing she could.  Jesus commended her faith and delivered her daughter from Satan.

Do I cling, in pride, to my cultural identity?  Am I offended if the Lord calls us what we are?  Are we dogs?  If we, people in the larger society, pursue life as canines, we surely are.  Do I have the humility to ask for the crumbs that fall from the table of God? 

I want to assume the role of undeserving servant; it is a fact and my calling in Christ.   I bring no heritage or birthright to God.  I am only saved by grace.  And I will receive whatever God has for me with gratitude.

Note – by no means is calling some people “dogs” acceptable in today’s world. It carries with it a subhuman association, which enables groups to practice discrimination and even commit genocide. In context it was common and understood (even the woman accepted it), but things are very different now.

So may I never take this as license to disqualify someone on the basis of ethnicity or tribal origin. The gospel is for everyone and there is no distinction.

Of yeast and faith

𝗠𝗮𝘁𝘁𝗵𝗲𝘄 𝟭𝟯:𝟯𝟯 𝗛𝗲 𝘁𝗼𝗹𝗱 𝘁𝗵𝗲𝗺 𝗮𝗻𝗼𝘁𝗵𝗲𝗿 𝗽𝗮𝗿𝗮𝗯𝗹𝗲. “𝗧𝗵𝗲 𝗸𝗶𝗻𝗴𝗱𝗼𝗺 𝗼𝗳 𝗵𝗲𝗮𝘃𝗲𝗻 𝗶𝘀 𝗹𝗶𝗸𝗲 𝗹𝗲𝗮𝘃𝗲𝗻 𝘁𝗵𝗮𝘁 𝗮 𝘄𝗼𝗺𝗮𝗻 𝘁𝗼𝗼𝗸 𝗮𝗻𝗱 𝗵𝗶𝗱 𝗶𝗻 𝘁𝗵𝗿𝗲𝗲 𝗺𝗲𝗮𝘀𝘂𝗿𝗲𝘀 𝗼𝗳 𝗳𝗹𝗼𝘂𝗿, 𝘁𝗶𝗹𝗹 𝗶𝘁 𝘄𝗮𝘀 𝗮𝗹𝗹 𝗹𝗲𝗮𝘃𝗲𝗻𝗲𝗱.”

You can’t see leaven, yeast, in flour once it’s kneaded in. Yet its effect is readily apparent once the yeast starts to ferment, producing carbon dioxide which causes the batter to expand, or rise. And there are many things whose growth and development is undetectable by the naked eye.

Spiritual growth and maturity is largely unmeasurable. Seed is sown, watered but the Lord grants the increase (1 Corinthians 3:6-9). It is a fool’s errand to gauge growth by human-visible development. And it is a marvelous truth that though nothing is seen, the Kingdom and its effects grow in individuals and nations.

Doubt goes both ways – one can doubt in God’s existence and involvement with the world AND one can doubt that doubt. It is simply true that the Holy Spirit moves upon hearts in ways we cannot see.

I am invited to give up both rose-colored and despairing perspectives. It is simply true that I do not know how God is moving and can only operate in faith that the Kingdom IS growing like yeast in rising dough.

Often it requires pure and persistent faith to do this:

𝗚𝗮𝗹𝗮𝘁𝗶𝗮𝗻𝘀 𝟲:𝟵 𝗟𝗲𝘁 𝘂𝘀 𝗻𝗼𝘁 𝗯𝗲𝗰𝗼𝗺𝗲 𝘄𝗲𝗮𝗿𝘆 𝗶𝗻 𝗱𝗼𝗶𝗻𝗴 𝗴𝗼𝗼𝗱, 𝗳𝗼𝗿 𝗮𝘁 𝘁𝗵𝗲 𝗽𝗿𝗼𝗽𝗲𝗿 𝘁𝗶𝗺𝗲 𝘄𝗲 𝘄𝗶𝗹𝗹 𝗿𝗲𝗮𝗽 𝗮 𝗵𝗮𝗿𝘃𝗲𝘀𝘁 𝗶𝗳 𝘄𝗲 𝗱𝗼 𝗻𝗼𝘁 𝗴𝗶𝘃𝗲 𝘂𝗽.

And I do well to find that faith and let it reign this day.