REturning despite circumstance

๐—Ÿ๐˜‚๐—ธ๐—ฒ ๐Ÿญ:๐Ÿญ๐Ÿฒ-๐Ÿญ๐Ÿณ โ€œ๐—”๐—ป๐—ฑ ๐—ต๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐˜๐˜‚๐—ฟ๐—ป ๐—บ๐—ฎ๐—ป๐˜† ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ฐ๐—ต๐—ถ๐—น๐—ฑ๐—ฟ๐—ฒ๐—ป ๐—ผ๐—ณ ๐—œ๐˜€๐—ฟ๐—ฎ๐—ฒ๐—น ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—Ÿ๐—ผ๐—ฟ๐—ฑ ๐˜๐—ต๐—ฒ๐—ถ๐—ฟ ๐—š๐—ผ๐—ฑ, ๐—ฎ๐—ป๐—ฑ ๐—ต๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐—ด๐—ผ ๐—ฏ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐—ต๐—ถ๐—บ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐˜€๐—ฝ๐—ถ๐—ฟ๐—ถ๐˜ ๐—ฎ๐—ป๐—ฑ ๐—ฝ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐—˜๐—น๐—ถ๐—ท๐—ฎ๐—ต, ๐˜๐—ผ ๐˜๐˜‚๐—ฟ๐—ป ๐˜๐—ต๐—ฒ ๐—ต๐—ฒ๐—ฎ๐—ฟ๐˜๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ณ๐—ฎ๐˜๐—ต๐—ฒ๐—ฟ๐˜€ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ฐ๐—ต๐—ถ๐—น๐—ฑ๐—ฟ๐—ฒ๐—ป, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฑ๐—ถ๐˜€๐—ผ๐—ฏ๐—ฒ๐—ฑ๐—ถ๐—ฒ๐—ป๐˜ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜„๐—ถ๐˜€๐—ฑ๐—ผ๐—บ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ท๐˜‚๐˜€๐˜, ๐˜๐—ผ ๐—บ๐—ฎ๐—ธ๐—ฒ ๐—ฟ๐—ฒ๐—ฎ๐—ฑ๐˜† ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐—Ÿ๐—ผ๐—ฟ๐—ฑ ๐—ฎ ๐—ฝ๐—ฒ๐—ผ๐—ฝ๐—น๐—ฒ ๐—ฝ๐—ฟ๐—ฒ๐—ฝ๐—ฎ๐—ฟ๐—ฒ๐—ฑ.โ€

John the Baptist was to have the ministry of turning โ€“ more precisely REturning โ€“ people back towards their God. Commensurate with that was a reconciliation between the generations and repentance of sin to Biblical โ€œwisdomโ€ or righteous precepts. It was to be done to prepare the people for someone and something greater to come.

John would later point to Jesus as that โ€œsomeoneโ€ to come. But inherent in this proclamation is a statement that the people of Israel were not ready to receive their Messiah. They had strayed (or were led astray) from following the ways of the Lord. In occupied, oppressed Israel, the compromised state of mind and path in life is understandable. Itโ€™s remarkable the God chose this time to send John the Baptist and Jesus.

Part and parcel of Johnโ€™s message was that oppression and discouragement were no excuse for not following the Lord. Indeed, there was a thriving and overcoming implicit in the ministry of the suffering and dying Messiah. THAT was not expected by anyone in first century Israel. What the people expected and wanted was a Messiah who would throw off Roman rule and re-establish Israel as THE world power. Jesus would indeed conquer Rome, though not through military/political power. Johnโ€™s ministry prepared the people for righteousness in the midst of suffering and overcoming despite trial and opposition.

Where do I explain away my ethical shortcomings and compromises with โ€œwhat Iโ€™ve been throughโ€? Where do I do that for groups of people of whom Iโ€™m a part? It doesnโ€™t wash and it doesnโ€™t mesh with the gospel I profess to follow. Perseverance and patience (literally โ€œlongsufferingโ€ in the original Greek) are products of following Jesus. Do I pray for them to develop and be lived out in my life? If not, I need to.

๐—›๐—ฒ๐—ฏ๐—ฟ๐—ฒ๐˜„๐˜€ ๐Ÿญ๐Ÿฎ:๐Ÿญ๐Ÿญ ๐—ก๐—ผ ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ถ๐—ป๐—ฒ ๐˜€๐—ฒ๐—ฒ๐—บ๐˜€ ๐—ฝ๐—น๐—ฒ๐—ฎ๐˜€๐—ฎ๐—ป๐˜ ๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐˜๐—ถ๐—บ๐—ฒ, ๐—ฏ๐˜‚๐˜ ๐—ฝ๐—ฎ๐—ถ๐—ป๐—ณ๐˜‚๐—น. ๐—Ÿ๐—ฎ๐˜๐—ฒ๐—ฟ ๐—ผ๐—ป, ๐—ต๐—ผ๐˜„๐—ฒ๐˜ƒ๐—ฒ๐—ฟ, ๐—ถ๐˜ ๐—ฝ๐—ฟ๐—ผ๐—ฑ๐˜‚๐—ฐ๐—ฒ๐˜€ ๐—ฎ ๐—ต๐—ฎ๐—ฟ๐˜ƒ๐—ฒ๐˜€๐˜ ๐—ผ๐—ณ ๐—ฟ๐—ถ๐—ด๐—ต๐˜๐—ฒ๐—ผ๐˜‚๐˜€๐—ป๐—ฒ๐˜€๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ฝ๐—ฒ๐—ฎ๐—ฐ๐—ฒ ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ผ๐˜€๐—ฒ ๐˜„๐—ต๐—ผ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ฏ๐—ฒ๐—ฒ๐—ป ๐˜๐—ฟ๐—ฎ๐—ถ๐—ป๐—ฒ๐—ฑ ๐—ฏ๐˜† ๐—ถ๐˜.